Peribuela: A People and Their Forest

 

A Guide for Visitors

 

 

Produced by:  CASA Inter-Americana

In Collaboration with:  Jeronimo Ramos, Peter Shear, Jose Maria Chavez, Lola Maria

Written by:  Angela and Richard Berkfield

Drawings and Photos:  Angela and Richard Berkfield

 

2007

Contents

 

1.       Introduction                                                       pg 2-3

2.       The Community of Peribuela                                         pg 3-5

3.       A People’s History of Peribuela and its Forest          pg 5-9

4.       Ecotourism in Peribuela                                       pg 9-10

5.       Things to Do                                                      pg 10-13

6.       The Protected Forest of Peribuela

a.    The Chaparral                                                pg 13

b.   The Forest                                                     pg 14

c.    The Paramo                                                   pg 15

7.       Inventory of Plants                                              pg 16-24

8.       Inventory of Animals                                           pg 24-26

9.       Inventory of Birds                                               pg 26-29

10.         Bibliography                                                       pg 30

 

1.  Introduction

 

Welcome! You find yourself in the community of Peribuela, which is located in the parish of Imantag, the county of Cotacachi, the Province of Imbabura, and the country of Ecuador. You have arrived at a very special place. Why is it important that you are here? You have made it to one of the last remaining sections of High Altitude Andean Forest, which is only found above 3,000m (9,000 ft). Here there are some truly unique plant species, especially trees, that aren’t found in many other places.  Most notable are the ‘Guatze’ trees that are the symbol of this forest, the ‘Arrayan aromatico,’ a medicinal bush, and the ‘Mortino blanco,’ the mysterious white blueberry.

 

The community of Peribuela has been working together for the last few decades to protect this remainder of rare forest. This is not an easy job and your visit is helping them immensely. With your help they are protecting 330 hectares of forest, which borders the Cotacachi-Cayapas Ecological Reserve.

 

The community has been working for many years to make their forest available to student groups, volunteers, and tourists, both national and international. Sharing the knowledge of the forest is important in protecting it and can potentially be a good source of income for the community if enough groups arrive.

 

This guide is intended to give you a diverse and inside look at the community of Peribuela and its forest. We compiled this information from community members, especially Don Jeronimo Ramos, from research that was done here in the forest, and from our own observations. The information is not exhaustive by any means, and is subject to change. Because much of the information is not scientific, you, the visitor, may find some information that can be modified. Please, make these changes, as we would like for this guide to be as accurate as possible.

 

We, the authors, aren’t scientists, or birders, or botanists, but we do have an interest in forests, especially their conservation, and in ‘ethnobotany’, the study of the relationship between plants and people.  So in this guide there is quite a bit of information regarding the age old relationship of plants affecting people and people affecting plants.  This relationship is one that has had and will have a huge impact on human beings.

 

 

2.  The Community

 

Peribuela is home to roughly 450 people, living in around 60 houses, and covers an area of 395 Hectares. The primary language spoken is Spanish, although some elders speak Quichua. Most people are Catholic and, as there is no church here, go to mass in Imantag. The residents own and work the land here and also hire outsiders as laborers in the fields. There are daily buses to and from Ibarra, Atuntaqui, Cotacachi, and Imantag, but none that return home any later than 2 pm, making it impossible to work elsewhere without a personal vehicle.  

 

The primary sources of income for the community are agriculture and animal husbandry. They grow several varieties of potatoes and beans, as well as barley, wheat, corn, cauliflower and onions. And most families keep horses, cows, pigs, chickens, and of course, guinea pigs. Some people have fruit trees: avocado, lime, orange, apple, and peach.  An interesting fruit tree you will see here is the tomate de arbol or tomato tree, which produces a fruit similar to a tomato. This fruit is used primarily to make juice.

 

Poverty in Peribuela is on the rise as the population increases and the soil quality decreases. The intensive farming practices, for the purpose of selling in the market, leave farmers little choice but to use chemical fertilizers and pesticides. One alternative to improving the soil quality is to rotate the crop planted in a field every three years, and also to leave fields fallow for a time. Even though you get a better harvest, only a few people are doing this. Another alternative is to use fewer chemicals and increase the organic pesticides and fertilizers, but only a few people are doing this because it is easier to buy chemicals than to prepare the organic mixtures.

 

Peribuela is lucky to have a good source of water for irrigating their fields. In fact, they used to have a surplus, which they shared with neighboring Imantag. But by 1995 Imantag was taking more than their fair share of the water supply and Peribuela took the issue to court. The governor of the Province tried to force Peribuela to sign a document giving half of the water the supply to Imantag, threatening imprisonment if they did not comply. Peribuela refused. Luckily for Peribuela, there was an election that year and the Governor was removed from office. The new Governor was sympathetic to the situation and helped Imantag and Peribuela to arrive at an agreement in ’96, guaranteeing half the water for Peribuela and half for Imantag.

 

In 1999, the Catholic Church helped the community to build irrigation ditches to bring water to the fields.  They can now grow crops during the off-season to sell in the market when there is a short supply, and thus receive a higher price. To do this they plant at the end of the rainy season and use the irrigation to water the crops. 

 

People grow a variety of plants in their gardens. Some are purely ornamental, but many of these are used medicinally to treat common ailments. They grow some herbs you may be familiar with like peppermint and aloe. There are also many local plants that are used for first aid and as primary treatment. In the plant inventory you will see that many plants from the forest, chaparral, and gardens are used medicinally. Plants play a major part in the health system of Peribuela. Only if a condition worsens, is the case referred to the hospital in Ibarra, which is about an hour away by bus.

 

Today there is only one curandero and one midwife remaining in the community. While many people use home remedies for their illnesses, some still go to the curandero when they have illnesses which don’t seem to have a cause. This natural and spiritual form of healing is a dying art here. Some women choose to be attended by the midwife in the community, but since many people now have cars, and since the midwife charges as much as the hospital ($30), the majority of women give birth in the hospital in Ibarra.

 

In Peribuela there is one primary school that goes up to 6th grade. The school has around 50 students and 2 teachers. It is part of the bilingual program that Ecuador has initiated in the last few years. The students are supposed to be learning both Spanish and Quichua, but unfortunately Quichua is not being taught. If the students wish to continue studies beyond 6th grade they must go either to Imantag, Ibarra, Atuntaqui or Cotacachi for Secondary Classes.

 

These days it is only those who don’t finish their high school diploma who stay in Peribuela to work the land. In recent years some young adults from the community have migrated to the cities for other work opportunities, such as teaching. Some people have even gone to Spain or to the US to look for work.

 

There has been a movement in Ecuador for women to form local organizations to address issues in their communities. For around five years there was a Women’s Organization in Peribuela. Unfortunately, it was brought to a close in 2002 on account of differences regarding a pig raising project.  

 

There are still some cultural activities in Peribuela, but very few compared to before. There just isn’t as much time now. There was an old man up the valley who played the mandolin and he always invited the other villagers to his house for party, drink, dance, and food. But since he grew old and passed away there hasn’t been anyone to take up that tradition. Now there isn’t as much time for partying, one has to plant more and put more work into the field to get a good harvest.

 

 

3.  A People’s History of Peribuela and its Forest

 

The origin of the name Peribuela is unknown by its current residents, but Ecuadorian University researchers have come up with a theory that is generally accepted by the locals. They believe that this area used to be covered in forest with an abundance of animals and birds. And so, the name came about as a combination of two words, pericos (small animals) and vuela (to fly) or Peri-Buela. By protecting the remaining forest and its inhabitants, Peribuela is staying true to its name.

 

 

 

 

 

 

Going back centuries…

The current residents of Peribuela don’t have many stories or much identification with the pre-Incan Caranqui or with the ancient Inca. Nevertheless, the people consider themselves indigenous. It can be surmised that going back 900 years the Caranqui lived on this very hill. There is evidence found around Peribuela in the 12 tolas, hills which were used as graves and/or ceremonial sites by the Caranqui. Tolas were popular for the Caranqui between 1250 and 1550AD.  

 

Then came the Spanish conquest and along with it, the hacienda system. The exact Post-conquest history of Peribuela is unknown, as all records were destroyed in an earthquake in Ibarra about 150 years ago. However, around 200 years ago, an earthquake caused a massive landslide that left the obvious scar that you can see up on the mountain. The virgin forest to the left of the landslide was fortunate enough to be on the other side of a ridge and protected from destruction. That slide buried the original hacienda, killing many, destroying fields and forests. The location of the old hacienda site is near the entrance to the protected forest. Some old artifacts have been found as people plow the earth above the buried building.

 

Sometime after the first hacienda was destroyed, the land went into the hands of the state, and another hacienda was started in what is now the community of Peribuela. This particular hacienda was owned by the state and was rented out to different owners, usually of Spanish descent. The owner typically stayed for 9 or 10 years and then returned to Spain. Under this hacienda system, the foreign landowner used slave labor of the local indigenous people to farm the land, this system is commonly known as ‘huasipungo’. The land reforms of the 1960’s broke up many of these haciendas, giving land to the local people. Some of those people who had worked as ‘huasipungeros’ were given a small parcel of land as compensation for their years of service to the hacienda. In Peribuela there were only a few people who were given such land. Now all of these people who had worked as slaves on the haciendas in this area have passed away.  

 

Recent History…

In 1960 IERAC (Instituto Ecuatorian Reforma Agraria y Colonizacion or Institute for Ecuadorian Agrarian Reform and Colonization) bought the land from the state. They administrated the land and provided the equipment and fertilizers, while the farmers who lived there provided the labor. After a time IERAC offered to sell the land to the workers. The workers did not have confidence that they could buy the land and did not form a cooperative at that time. However, there were people from outside of the area who came daily to work, who wanted to buy the land. These outsiders treated the farmers very poorly, and eventually the farmers decided to kick them out and to buy the land themselves.

 

Thus, in 1978 the 29 associates formed the OCAT cooperative (Organizacion Campesina Adjudecataria de Tierras – Organization of Small Landowners). On February 20th, 1978 in Quito, the cooperative members signed the necessary papers which would eventually make them owners of 1,060 hectares. The price for the cooperative land was 1,833,328 sucres, approximately $73,400, to be paid annually without interest. As part of the cooperative agreement, each family had 3 hectares of land to use for their house and their family’s food consumption. There was a fee of 2,000 sucres ($80) for each of these family plots. The rest of the land was worked cooperatively and the money earned was used to buy two tractors and to pay for the land. The cooperative associates worked together for 16 years to pay off the land and finally in 1994 it was theirs.  

 

Those 16 years were not easy. During that time 3 different “ghost” cooperatives tried to take the land from OCAT and there were violent clashes. The first attempt at usurpation was when the cooperative was just forming. As mentioned above, a group of people from outside tried to take the land, weren’t welcome by OCAT associates, and were forced off the land.  In ‘80, after OCAT was official, another “ghost” cooperative, Atahualpa, tried to take the land. And again in ‘86 another “ghost” cooperative, called “29 de Junio”, comprised of 300 mestizo and Afro-Ecuadorian members, tried to kick out the 29 OCAT indigenous farmers. They thought it would be easy based on the difference of numbers. On May 24th, ’86, Mother’s Day, while the women were all celebrating together, the men were locked in conflict with the “29 de Junio”. It was a violent showdown. Shotguns and machetes were threatened. The police from Otavalo were called to break up the violence, resulting in the imprisonment of some men from the other cooperative. Because the land was in the name of OCAT, they won the dispute. That conflict was the end of the problems with other groups trying to take over the land.

 

Finally in 1994 the land officially belonged to OCAT and they contracted a topographer (he charged $160), who helped them to analyze and divide the land amongst the cooperative associates. Each family was given around 7 hectares for farming. It was a just and fair distribution; although throughout the years there have been some land disputes between neighbors. When these border disputes happen, the community council is called upon to resolve the disputes and make a fair ruling. The council counts on its elected legal representative to handle these issues.

 

Once the land was theirs, OCAT changed from a cooperative to a “comuna” or community, comprised of 60 houses. Each family became responsible for working their parcel of land, but decisions are still made as a community, and as a community they are responsible to the municipal government. To receive municipal or NGO (Non-Governmental Organization) financial support they must operate as a community. Peribuela has a community council comprised of five members: President, Vice President, Legal Representative, Treasurer, and Secretary. These positions are elected every year, but the same person can continue on the council for more than one year, if chosen by the people. All community members over 18 years can vote and can be elected.

 

The High Altitude Andean forest was a part of this grand purchase. The community owns the land up to the limits of the Cotacachi-Cayapas Ecological Reserve. The community had planned to divide the 330 hectares of forest amongst its members, but never got around to it. Then in 2000 the DRI (Integral Rural Development) advised the community to protect the forest under State law so that it could be used for ecotourism. While ecotourism was the main reason for protection, there are other reasons as well - it serves to safeguard their water supply, and it is a valuable inheritance to leave for their children.

 

A Modern Perspective…

Looking back on the history of the area, it is amazing that the land is now owned by indigenous individuals.  First, in the 1400s the Inca conquered the area and brought it under control of their Empire based in Cuzco, Peru. The people, native to this land, were at that time living a self-sustaining lifestyle and were forced by the Inca to change their ways and grow food for the Empire. Their sustainable lifestyle was disrupted because they were required to grow crops to trade for necessities. On top of that, the Incan Empire brought men from other regions of the Empire in exchange for the local men. This ensured that the communities would understand the ways of the Empire. It also disrupted the communities to control them more easily. It was a genius, if not ruthless, practice.

 

Then, after the Conquest of the Spanish in 1535, the people were enslaved to work on farms for the Spanish landowners. The Spanish brought cows to the Andes for the first time, and the local people learned how to take care of them, thus changing their traditional systems of livelihood once again. After centuries of this hacienda system, what happened to the identity of the people? 

 

And now, four centuries later, they have emerged out of this system to buy back the land that once belonged to their ancestors. Yet, at the same time that they are gaining back the independence of land ownership and regaining some identity, the influence of the modern world has hit hard through radio, television, and consumerism. The youth aren’t so interested in the old ways. More and more manufactured food has shown up and less and less native vegetables and herbs are eaten. Youth are wearing clothes and imitating behaviors that they see on music videos of a culture that comes out of the gang ridden barrios of the big cities of Latin America. And violence and crime are making their way up into the mountains from Quito, especially as youth from the area migrate to the capital for work.

 

Life is changing in Peribuela, bringing new challenges. It is one thing to scratch out a living from the earth, especially on land that has been worked unsustainably for so long, but it is another to battle the influence of the modern world. However, there are remnants of hope that people will stay connected to their land. Young women are still using herbs for healing. There is an ancient forest that is protected. Hopefully the forest and plants will continue to keep the people connected to the earth for the health of their children and grandchildren.

 

 

4.  Ecotourism in Peribuela

 

“Before, people cut down the forest, or burned it, or took birds or animals. But now, as owners of the forest, Peribuela can demand that people respect the forest and don’t take any wood or animals from the forest. Things have been much better in the last 5 years.” 

Jose Maria Chavez, President of Peribuela 2007

 

Throughout the years Peribuela has had many visitors, especially Ecuadorian student groups, thesis students, and a few international students, all people who are interested in the forest of Peribuela. However, it wasn’t until 1998 that an ecotourism project was begun as an initiative of DRI (Integral Rural Development) of Cotachachi/Imbabura. The project was begun as an effort to improve economic conditions of the community.

 

At the beginning of the project there was an analysis of the Native Forest, which was found to contain many species that were almost extinct, as well as a great variety of flora and fauna. DRI suggested that the community protect this unique forest. At first, there was a lot of effort to get the project off the ground, but the funds dried up, due to some misuse, and in 2003 the DRI project ended. By that time, due to the lack of visitors, community members were disillusioned with the idea of ecotourism, and the project was more or less dormant until the end of 2006. At that point CASA Inter-Americana (InterAmerican Center for the Arts, Sustainability and Action), a small NGO based in Cotacachi, began to work with the community on the project. Due to the involvement of CASA Inter-Americana, in January of 2007, the first group of foreigners arrived in the community. The efforts of CASA have energized the community members, who are now hopeful that in the future there will be more visitors to their community and forest.

 

The people in Peribuela want to help with the ecotourism project, but as they haven’t seen much concrete benefit until now, they are reluctant to put in the much needed effort and resources to attract more foreigners. Still, the locals participate in cultural nights, and work together when asked to come and help with cleaning, painting, and maintaining the hostel and trails in the forest.

 

“Here, there isn’t poverty like in other places. We complain that we don’t have enough, but everyone works hard and things are better here than in other places. So, the people here don’t yet understand the benefits of tourism. There are only a few people here who think that tourism is important for the future of Peribuela. It is important to have ecotourism in Peribuela for the economic benefits, and also because we can learn from each other. The community has learned a lot from people who have come to visit Peribuela.”        

Jeronimo Ramos – President of Ecotourism committee

 

5.  Things to Do

 

·        In the Forest  

In the forest there are several landmarks…      

 

La Choza: a traditional Andean thatched hut which is used as an interpretive center. Growing close to the shelter you will find *Pigalan *Fucuna *Rosa *Aliso *Guatze *Pushingo *Juan *Santa Maria

 

Mama Piedra: “Mother Rock” - a giant boulder that was possibly used in Caranqui spiritual ceremonies. From this giant boulder you can find *Guatze *Sarcillo de Inca *Siempre Viva *Various Orchids *Laurel *Aliso *Woodpeckers *Andean Guinea *Tanagers *Turcasas *Waterfall (during the rainy season) *Andean Fox

 

Valley of the Orchids: There are three ‘Valley of the Orchids.’ The big one is to the north, directly below the landslide on the edge of the pine forest, the second biggest is near Mama Piedra, and the smallest is in between the others. These big open areas are beautiful, both for the orchids, of which there are hundreds, and the vantage point you gain.  From here, you can have a good look at the mountain above you, the forest around you, and the spread of the valley below.

 

Orchids bloom throughout the year, but peak in May and June. There are many ‘Guaminse’ orchids, which flower all year round, but mostly in March. There are a lot of blueberries, and people collect them to sell. Many delicate Rosa trees grow along the trail. Keep your eyes out for the beautiful Sarcillo de Inca, whose young leaves add a touch of red to the scenery.

 

·        The Forest Trails

Highlights from the three main trails...

 

         Pine trail  - 4 hours

·        Start in the Pine forest

·        Big Valley of Orchids

·        Killo grove; vine used instead of nails for making houses; several bushes of Arrayan aromatico

·        Big Pumamaqui tree; big ferns; a huge Guatze;

    trees covered in moss

·        Viewpoint in the Paramo at 3,180m –

    a good spot for lunch!

·        Return on same trail

·        A grand grove of Guatze

·        Pass Mama Piedra

·        Back to La Choza

Waterfall trail - 2 hours

·        Down the hill from La Choza 

·        Guatzes with low reaching branches full of orchids

·        Viewpoint - valley below and larger waterfall

·        The line between the forest and the deforested hills

·        Many orchids 

·        Pass below small waterfall

·        Viewpoint

·        Return to La Choza

Mama Piedra trail - 2.5 hours

·        Down the road from La Choza

·        Through Guatze grove and ravine

·        Mama piedra, great place for a picnic

·        Second biggest valley of the orchids

·        Through Mixed forest

·        Return to La Choza

·        Timbuyacu (Quichua for hot water) - Thermal Baths and Waterfall

If you like wild waterfalls, this is a great day trip to do if you have extra time. It is an interesting hike, taking you through the agricultural fields of Peribuela, through a hacienda that is still functioning, past two ancient tolas, through the quaint town of Santa Cecilia, past a house made completely of stone, and up into a beautiful ravine. After about a two hour walk, you will find thermal waters which have been contained in a tiled pool. The tepid water isn’t much worth the hike unless you catch it on a day without screaming kids in it.

 

However, if you hike an hour further up the ravine, through a lovely native forest with a few species which are different from the forest in Peribuela (Misillo, Guayavo, Purvante, and Porontoncillo), you will come to a beautiful waterfall, falling 30m, at almost 3,000m. In the past, during the festival of Inti Raymi, locals would come up for an energizing bath. It is said that the black rocks give off a strong energy, as does the water, and so the people would leave full of the energy of animals. Another transportation option is to hire horses in Peribuela, but be sure to give advance notice so that horses can be arranged.

 

·        Camping in the Paramo

Another excellent activity for your stay in Peribuela is to hike up into the paramo and stay for a night or two. Camping is a great way to experience the paramo, including birds and animals (if you are lucky!), which are generally active in the early mornings and evenings. The campsite is in view of the steep rocky cliffs of the Cotacachi volcano and other distant mountain ridges. The scenery is amazing, as long as you don’t mind sharing it with a few cows! Be sure to find the chuquiragua, a beautiful flower and important medicinal plant found below the campsite. The community has tents and sleeping bags that you can rent, if you don’t have your own equipment.   

 

·        Evidence of the Caranqui

Visit the 12 Tolas, scattered around Peribuela. These hills are said to be the graves and/or ceremony sites of Caranqui which were built between 1250 and 1550 AD. When residents of Peribuela have tried to flatten these hills, their tractors have sunk into holes which hold water.  In Peribuela, there is at least one house built on a Tola, and other than that they have left the rest of the Tolas alone. Let the dead rest in peace.

 

·        Bee Project

While Peribuela has always maintained bee hives for pollinating their orchards and for a supply of honey, they have only recently begun a project of extracting pollen and propolis from the hives. A student from the US came to Peribuela in 2002 and taught community members how to extract and use the pollen and propolis from the hives. Don Jeronimo is the community beekeeper. He has an extra outfit if you want to check out the bee hives. But make sure you are completely protected – you don’t want to be attacked by bees! One of the authors didn’t have enough protection for his debut as a beekeeper and was laid out for a couple days. It turned into a good opportunity to learn about local healing practices, especially the ancient practice of being “cleaned” by an egg and some leafy branches.

 

·        Orchid Project

There are over 40 different types of orchids in the forest, and about half are in the hacienda. A student from the university in Ibarra did his research on orchids in the Peribuela forest during 2006. He started an orchid room at the Hacienda and even though his thesis has finished, the orchids remain there. Don Jeronimo is now the caretaker of these orchids and is hoping to expand the amount of orchids possibly for selling in Ibarra or Quito.

 

 

6.  The Protected Forest of Peribuela

 

a. The Chaparral

 

The chaparral is the first part of the protected area that you see on your way up to the primary forest. It is mostly bushes and short trees. The trees of the ancient forest were cut many, many years ago, and the resulting chaparral has established itself as the new ecosystem. It is a healthy and natural ecosystem with mostly native species, including a plethora of medicinal plants. The fruits and seeds of the trees and bushes provide an excellent habitat for birds making it a great place for birding. Although some forest trees grow here, the area is likely to remain chaparral for years to come. The edge of the chaparral is great for picking raspberries.

 

Plants:  Rosa, Iso, Mora, Tipo, Taxo, Pumamaqui, Aliso, Sarcillo de Inca, Matico

 

Animals:  Almost every type of bird can be seen or at least heard in the chaparral.

b. The Forest

 

As you begin your visit, you will first walk through the secondary forest before arriving at the primary forest.

 

Secondary Forest:

Secondary forest has many of the same species of the same age, usually young, growing in the same area. They are often representatives of plants that grow quickly, are stronger, and more resistant; plants that are called pioneer species. Here the secondary forest consists mainly of eucalyptus and pine. These trees were planted by the community in the mid ‘90s to be harvested after 20 years. There are many native plants and bushes growing beneath the trees, providing good habitat for numerous bird species who feed on the seeds and berries of the plants below. The frontier of the secondary forest and the chaparral is a great area to see birdlife.

 

Eucalipto (Eucaliptus globules) Eucalyptus:

You may have seen a lot of eucalyptus growing around the area; it is the most common tree here. It was brought over from Australia because it grows fast and is a good wood for building. It can be cut and then it will grow back from the same root system, thus providing more wood rapidly. Unfortunately, as it grows so quickly, it robs the earth of water and nutrients, and when the root system is gone it is very difficult for anything new to grow. The community plans to keep growing their Eucalyptus trees for sustainable harvest throughout the future.

 

Pino (Pinus radiate or Pinus patula ) Pine Tree:

Pine trees of two types have been brought from California and Mexico and planted in this area. Research has shown that in general they dry out the soils, but when planted in already dry soils, they help prevent more desertification. The pine trees in this forest will be harvested and sold or used in the near future. The beds in the hacienda may be made from these trees. Once the trees are cut, the community plans to replant the area with native trees to increase the size of the native forest. This forest was planted in the mid ‘90s and has never been thinned, making it very dense. It is a good place for nesting birds and other forest creatures. Near the pine trail entrance is a good spot for watching birds.

 

Primary forest

The primary forest here is the jewel of the area. Primary forest is virgin, untouched by human hands. It has a high variety of plants of different ages, many epiphytes, and rare and delicate species. There are several rare tree species of considerable value due to their strong durable wood. Interestingly, there are large groves where only one type of tree grows, usually covered in moss and orchids. The forest is a storehouse of biodiversity: there are more than 40 types of orchids, and numerous birds. Mixed feeding groups of several species of birds roam the big trees abundant with fruit. Nearly all similar forest in the area has been logged either by the Inca or the Spanish. It is said that years ago most of this area was forest. Luckily, the people of Peribuela have decided to protect this valuable land. 

 

Plants: Guatze, Pushingo, Arrayan, Arrayan aramatico, Pumamaqui, Roble, Olivo, Matitze, Vena de Canasta, Callahuala, Pulmonario

 

Animals: Pavo or Andean Guan, Turcasa, Puma, Skunk, Fox

 

c. The Paramo

 

“Above the cloud forest are the Andes High Altitude grasslands and scrublands known as the paramo.  The paramo is characterized by a harsh climate, high levels of ultraviolet light, and wet, peaty soils. It is an extremely specialized habitat, unique to the neotropics (tropical America) and is found only in the area starting from the highlands of Costa Rica and extending to northern Peru. The paramo is dominated by cushion plants, hard grasses and small herbaceous plants that have adapted well to the harsh highland environment, and often look strange and interesting. Most plants up here are small and compact and grow close to the ground. The paramo is also characterized by dense thickets of small trees, often polylepis species, which along with Himalayan pines are the highest growing trees in the world. They were once extensive, but fire and grazing have pushed them back into small pockets.”                     

Ecuador and Galapagos Lonely Planet, Pg. 43

 

Plants:  Chuquiragua, Orchids, Paja

 

Animals: Perdiza (bird), Bear, Deer and Fox 

 

A community legend from the paramo:

In and around the year 1915, Don Miguel, who is now 95 yrs old, went to the top of Cotacachi Volcano carrying potatoes and guinea fowl as an offering for the mountain. He left his offerings at the ravine where it was too difficult to pass and returned to his house to sleep for the night. When he went again the next day the trail was easy, the ravine had mysteriously disappeared, and he could reach the top of the mountain. He then cut ice blocks from the mountain to bring down for the hacienda.

 

 

 

7.  Inventory of Plants

 

Note: All Spanish names are in italics, Latin names are in parentheses, and the English names are in bold, in that order.

 

Forest TREES

 

Aliso (Alnus acuminata) Alder:  This tree is native to the Peribuela forest. You may recognize this tree from the northern climes where it grows near streams in the mountains. Here, it is a common tree in the forest and at the edge of clearings. It grows well in poor soils, so it is important for reforesting old pasture and fields. It adds nitrogen to the soil and its leaves are a good fertilizer. It also grows well in areas where there isn’t much water as it draws water from deep in the soil. It is easy to propagate simply by cutting branches and planting them. In Peribuela, many Alders have been planted along fields and irrigation ditches. The community also plans to plant it up in the protected forest. The leaves of this tree can be boiled to make a nutritious tea.

 

Arrayan (Myrciantes sp. and Myrciantes rhopaloides):   There are two types of Arrayan in the Peribuela forest.  One is a tree that grows to be huge, and there are beautiful areas where there are many old Arrayan trees covered in moss. Here is does not grow straight, as it does in other forests. Its wood is used for making the handles of tools and the traditional plow.

The other is called ‘Arrayan arromatico’. This rare aromatic bush is in the same family as the Arrayan tree. It is small and is more commonly found at higher altitudes. Its leaves smell (and taste) like a cross between laurel (bay leaves) and lemon, and is commonly used to make a tea, which is good for flu and cold symptoms.

 

 

Fucuna:  This tree resembles Pumamaqui, but it has longer leaves and its flowers are uniquely made of many small purple tubes. These flowers are used as adornments in houses. In the past people used the hollow trunk as a tube to stoke the fire.

 

 

Guatze (Freziera canescens):  This tree is the striking symbol of the diminishing High Altitude Andean Forest. It is a dominating presence in the forest of Peribuela. In the lower forest, close to La Choza, the tree grows low to the ground with far reaching branches covered in orchids.  However, higher up in the forest, it grows taller with fewer orchids. Its small dark purple fruits are the favorite of the Andean Guan (turkey).

 

Guatze is the preferred wood for construction in this area. Its wood lasts longer than any other tree in this forest. You will find milled Guatze in the homes of the locals as doors and floors.  Unfortunately, there aren’t many young Guatzes growing in this forest, and their seedlings don’t grow tall when grown in nurseries. The Guatzes of Peribuela could be the last of their kind.

 

Juan (Viburnum triphyllum):  Juan has big leaves and small white flowers with a yellow center. The wood makes beautiful bowls, spoons and plates. In Pucalpa, the little community above Peribuela, people still use Juan for making bowls.

 

Killo: This tree only grows above 3,000m. It has strong wood and is good for the forest.

 

Matatzi (Weinmannia pinnata):  The wood of this tree is reddish. There are only a few Matatzis of any size in this forest. There aren’t any young Matatzi trees, and they don’t seem to sprout on their own. They do seem to grow better at higher elevations in open areas. It would be possible to help the seeds grow, but until now no projects of this type have been realized.

 

Motilon:  There are quite a few of these big trees in this forest. It has delicious sweet black fruits, the size of grapes, which are ripe in July and August. The wood of this tree was once used by farmers for making their houses.

 

Olivo (Podocarpus oleifolius) Olive:  This is not a native tree in this forest and it is said that birds dropped seeds here years ago. There aren’t many olive trees in the forest, but you will find many olive trees growing along the south side of the ravine. It is different from the olive tree that you might know. It does have fruits, but they are not edible. This tree has excellent wood for making furniture because it is smooth and durable. The branch of this tree is on the National Stamp of Ecuador, along with the laurel branch. The wood of the olive is considered holy, as Jesus prayed in an olive grove before his crucifixion. Due to this it is considered good luck to have a piece of olive wood furniture in your house.

 

Palo Blanco or Aguacatillo (Meliosma arenosa): This is another important hardwood tree that isn’t found in many other places. You can find it on the trail below La Choza.

 

 

 

Pigalan (Family-Solanaceae):  This tree has large leaves and hard green fruits the size of grapes. The fruits are used by women for shampoo.

 

Pumamaqui (Oreopanax ecuadorensis):  Translated from Quichwa, Pumamaqui means ‘hand of the puma.’  Puma is a quichwa word. This tree grows easily in areas that used to be forest. Small Pumamaqui can be seen throughout the chaparral. The flowers are used for an adornment in houses. The wood is good for making spoons. The seeds are an important source of food for birds.

 

Pushingo (Palicourea amethystine): This may be the most common tree in the forest.  In the past, this wood was only used for firewood. 

 

Roble (Ocotea sp.):  While this tree is called Roble, meaning Oak in English, by the people here, it is not in the same family as Oak. However, it is very similar.  It is not native to this forest, but was brought here by birds. It is most commonly seen on the south side of the ravine. This grand tree has an excellent wood. Its leaves are boiled, together with the leaves of the Arrayan and Cerote, and are used for bathing after giving birth for energy and strength. This remedy is still used by the women of Peribuela today.

 

Rosa  (Vallea stipularis):  This tree takes its name from the lovely pink colored flowers that resemble roses. Its delicate leaves also have a fine rosy color and are nice to look at. There aren’t many large specimens anymore, though small ones can be seen in the chaparral and in the big valley of the orchids because it grows well in open areas. It used to grow well in these High Altitude forests, but now its growth is threatened by other trees like Pushingo that grow faster and out-compete it.  It has a hard wood that is used for making the handles of tools and for a box that is used to separate the chaff from the grain. The beautiful long tailed hummingbird likes the flowers of the Rosa tree.

 

Common TREES in the Community

 

Cedro (Cedrella montana) Cedar:  This exotic tree was brought by the Spanish to dry out the swamps.  It has a beautiful wood. There are only a few Cedar trees in the forest, planted by birds. But there are several Cedar trees scattered around the Peribuela community.

 

Lechero (Euphorbia laurifolia):  This tree is easy to propagate and grows quickly making it an excellent plant for living fences. It is native to this area. When you break a branch a milky substance is emitted, which is the source of its name in Spanish – leche means milk.

 

Sauce (Salix sp.) Willow:  A relative of the weeping willow, this tree is exotic and is used for living fences in Peribuela. It grows easily from cuttings, and although it grows better at lower elevations, it is still commonly used here.

 

 

 

 

 

 

 

 

 

PLANTS and HERBS in the chaparral, forest, paramo and gardens

 

Achupalla (Puya hamata):  This plant is a relative of the common pineapple. It can be most easily seen in the big valley of the orchids. It does not have a fruit, but instead produces a big stalk which has dozens of beautiful blue flowers. The flowers are used for adorning houses. The root is good for burns when made into a white powder. Bears like to suck the white juice that comes out of the root.

 

Anis de Monte (Tagetes pusilla h.b.k. is related Anis de campo) Anise:  Bring some of this small weed with tiny yellow flowers back from your forest hike. It is easily found on the grassy paths. When boiled, it makes a delicious licorice tea that will calm your stomach.

 

Atucsara:  The brightly colored purple and fuchsia fruits of this plant were used in the past as soap for washing clothes.

 

 

 

 

 

 

Bromilias    Bromeliads

Bromeliads are only found in the Americas. These epiphytes usually grow high up in the canopy, perched on the top of the larger branches of trees.  The bases of the long, narrow but thick leaves interconnect to form a tank which holds up to one gallon of water.  Insects and frogs are known to lay their eggs in this water. The beautiful flowers are often showy and bright red or pink. You will see many bromeliads throughout the forest. Some tree branches are so heavy with bromeliads that they break off! Not all bromeliads are epiphytes, some can be found living on the ground, as large spiny plants such as Puya (Puya sp.) in the paramo, as well as pineapple.  In the forest above the Timbayacu hot springs is a bromeliad species that doesn’t exist in the Peribuela Forest.

 

Cabuya (Agave Americana) Maguey or Century Plant:  This versatile plant is extremely useful as a windbreak and the root can be eaten. The fibers were once used for making rope, although that tradition has died out in this village. However, it is still being used in areas close to here, especially in Intag. The root of the Maguey contains sweet juice, and used to be used as a sweetener instead of sugar. The Maguey can grow to be huge, with the flower reaching 10m. The stalks of these flowers used to be used for building houses. When the flowers are in bloom they attract many birds. Look for the giant hummingbird.

Calahuala (Niphidium crassifolium):  The root of this plant is used for liver and kidney problems. It is very common in the forest and chaparral.

 

 

 

Cerote (Hesperomeles heterophylla):  This is a common bush found in the chaparral and in the forest. The berries are eaten in other communities but not here! In the past, the berries were used for natural dye. They give the wool or cotton a deep red color.

 

Chicoria   Chicory:  This plant grows close to the ground and has a flat, white flower. The bitter root can be boiled and the tea taken for dysentery.  

 

Chilca:  There are two different kinds of Chilca, and both can be found close to La Choza. One has poisonous black fruits that resemble blueberries and have been used to kill bothersome dogs. The other has small white fruits and the branches are used by curanderos for healing mal viento (“bad wind” – a psychological or spiritual condition).

 

Chuquiragua (Chuciragua insignes):  Also called the ‘Flor de los Andes’ this is the most significant shrub in the paramo. This high altitude plant has a beautiful orange flower. It is used medicinally for kidney and stomach problems.  It is also exported to the US for medicinal purposes.

 

Iso (Dalea mutisii):  An infusion of the beautiful purple flowers is taken medicinally for a cough. The branches are still used today for making brooms, because it is a bitter plant and thus believed good for disinfecting.

 

Matico (Eupatorium glutinosum Lam.):  An extract of the leaves of Matico are mixed with bee wax and propolis to make a salve for fractures and sore muscles.

 

Mora silvestre (Rubus bogotensis) Raspberry:  These dark berries are a favorite for making juice.  There are loads of raspberry bushes along the trails and roads.  If you are here between March and May, enjoy the delicious fruits! There is another type of ‘Mora’ that grows out of reach on vines high in the branches of trees in the forest.  These are for the birds…   

 

Mortino blanco   White Blueberry:  The white blueberry may be endemic, as people have not seen it anywhere else.  It may grow only here.  For some people this white blueberry is even more delicious than the blue blueberry. It is truly white and grows on a bush that looks the same as the blue blueberry.

 

Mortino negro (Vaccinium floribundum) Blueberry:  Yep, blueberries.  If you are lucky enough to be here between March and November, you can feast on Ecuadorian wild blueberries. But choose your berries carefully because a poisonous look alike grows right next to the real deal. The real blueberries have leaves that are less shiny and the berries are smaller. Blueberries are an important food for the endangered Andean Spectacled Bear, which lives in the paramo above the forest and comes into the forest to find these berries. Blueberries are an important ingredient in the Colada Morada (Purple Shake) that city folk drink during the Holy Week celebrations in the spring and again in November. During these times the local people pick and sell the berries, along with raspberries, for big money.

 

Orchidias   Orchids

Over 40 orchids have been identified in the forest of Peribuela. There are many in the trees, but also a surprising amount that are living on the ground.  There are three “Valleys of Orchids”, which are full of these earthbound orchids. Have a look in the orchid garden at the hacienda to see some wonderful specimens and scientific names.

 

Guaminse (Epidendrum):   This bright fuchsia orchid is very common throughout the forest and especially in the valley of the orchids. The juice from the flowers is good for epilepsy and for energy when depressed.

 

 

Paja (Stipa ichu):  This thick grass is abundant on the paramo. It was used to make roofs in the past.

 

Pulminario   Lichen:  This lichen grows on many of the branches and tree trunks in the forest. It is a light green color. If you drink a tea made from this lichen it is good for your lungs.

 

 

Sarcillo de Inca:  Keep an eye out for this beautiful plant with red and green leaves and bell shaped red flowers.

 

Siempre Viva:  Look for this interesting plant on Mama Piedra. It is used as a beautiful adornment in people’s houses.

 

 

 

 

Taxo silvestre:  This vine is a relative of passion fruit. It has a brilliant fuchsia flower and tasty fruit.

 

 

Tigrancillo:  This small forest plant has bright green leaves which make a tea that is used for treating flu-like symptoms.

 

 

Tipo (Bistropogan mollis):  Try the leaves of this tasty herb in your soup. It is also used to flavor meats. For flu symptoms and cough you can boil the branches and drink the tea before lying down for the night.

 

Venas de canasta or Sarza (Smilax kunthii):  This spiny vine can be used to make baskets, hence its name in Spanish, Basket Vine. However, it isn’t used much nowadays, especially as it is now protected in the forest.

 

 

 

Common garden PLANTS

 

Cedron (Aloysia citrodora Palau):  This lemony tree is found in gardens. The leaves make a tasty tea.

 

Yerba Buena (Lamiaceae Family) Mint:  Although a common ingredient in teas, salads, and other dishes, the mint leaf is also a valuable medicinal plant, especially for stomach problems. 

 

Paico (Chenopodium paico H.B.K):  A tasty leaf that gives a delicious bite to soup!

 

Sabila (Aloe Vera) Aloe Vera:  This famous plant from South Africa has made its way around the world as one of the most important healing plants.  The gel inside the fleshy leaf is used internally for stomach problems as well as externally for skin problems.  There are also dozens of other valuable uses, from hair loss prevention to more practical uses as a salve for burns.

 

 

 

8.  Inventory of Animals

 

Note: All Spanish names are in italics, Latin names are in parentheses, and the English names are in bold, in that order.

 

All of the numbers correspond to the plate numbers in the Ecotravellers’ Wildlife Guide.

 

Aranas   Spiders:  There are no poisonous spiders! However, there are some big ones (resembling tarantulas – but they aren’t, don’t worry!) keeping the insect population in control.

 

Armadillo   Armadillo:  While the armadillo supposedly does not wander up above 2,000m, there have been a number of sightings (and feasts!) in Peribuela. People claim that the meat tastes like pork.

 

Chucury (Mustela frenata) Long-tailed weasel:  This small mammal has a long and slender body and tail of 30 cm (1 ft). This bold species is often easy to see and approach. It is active during the day near the tree line going up to low paramo. 80d

 

Sapo (Eleutherodactylus unistrigatus) Common Paramo Rainfrog:  Although the most abundant highland rain frog, it is very difficult to see this little frog because it hides during the day under rocks and logs. It is active at night and found between 2,500 and 3,400m.  2c

 

Conejo de Paramo (Silvilagus brasiliensis) Paramo Rabbit:  There are rabbits in the paramo and you might see droppings on the trail as evidence. The authors saw droppings in the chaparral as well.

 

Culebras  Snakes: Luckily there are no big snakes and none are poisonous. The existing small snakes are all nocturnal.

 

Guanta (Agoti taczonowiskii) Mountain Paca:  This mammal is about 28 in or 70 cm and lives between 2 and 3,000m. People like to eat the meat of this little guy. 83f

 

Lobo (Dusicyon Culpaeus) Andean Fox or Culpeo Fox: Roaming from the paramo, forest, and down to the fields, this creature is famous for stealing chickens and corn. But many families keep dogs to prevent too much thievery. It is said that when the tail of the fox is cut off, and the animal is let go, the tail continues to live as long as the animal is living. People pay a high price for these lucky tails that move on their own. See if you can find one in the market in Cotacachi. 79e

 

Oso (Tremarctos ornatus) Spectacled Bear:  This is the only bear in South America and it is found primarily in the cloud forest between 1,500 and 3,000m, but occasionally it is found higher in the paramo and lower into the upper Amazonian forest. However, the people of Peribuela say that here there are two kinds of bear; one is small and all black, the other is large, black and has a white star on its forehead. It is active day and night. Here the bear can be found on the edge of the paramo and forest, feeding on the blueberries. People in the area kill it for its flavorful meat, which is one of the reasons it is endangered. The grease of the bear is still used as a salve for muscle and bone pain. A common legend about the bear is that the male can fall in love with a female human and take her off into the forest. 79a 

 

Puma (Puma concolor) Mountain Lion:  Puma is a Quichua word. The Puma is the biggest cat in this forest, averaging 130cm in length. It roams from lower cloud forest up to 4,500m. It is fast approaching extinction. It adapts easily to its environment and eats wild pigs, small rodents, and even cows and llamas. If is has extra food from its kill, it saves it for later, and returns the next night.   81e

 

Venado  Deer:  There are three types of deer and all live in the paramo above the forest. They sleep in caves and usually eat in the early morning and late afternoon to avoid their main predators; pumas, condors, and fox. The red brocket deer (Mazama Americana) has small straight antlers 82c , the white-tailed deer (Odocoileus virginianus) 82d has branched antlers, and the third deer has velvet covered branched antlers.

 

Zorro (Conepatus Semistriatus) Striped Hog nosed Skunk:  This stinky creature lives both in the forest and fields. The authors saw the hair of this animal on the trail. The unlucky creature had run into a puma. 80e

 

 

9.  Inventory of BIRDS

 

Note: All Spanish names are in italics, Latin names are in parentheses, and the English names are in bold, in that order.

 

This list of birds is not exhaustive. It has been put together based on research done in this forest in 2001, on information in the Ecotravellers’ Wildlife Guide (2000), and on the experience of the authors in the forest. All of the numbers correspond to the plate numbers in the Ecotravellers’ Wildlife Guide.

 

The birds are busy throughout much of the day; however, the best time for bird watching is between 5:30 and 8:30 am. We highly recommend going for an early hike for the birding experience. For a few dollars you can hire a truck to take you to the forest reserve entrance and from there begin an ascent through the chaparral, the secondary forest and the primary forest. We found that the most exciting places for birdlife were the places where the mixed forest joined the chaparral.

 

Carpintero Dorsicarmesi (Piculus rivolii) Crimson Manteled Woodpecker:   It is medium sized, 28cm or 11in, with bright red upper parts, black and white barred rump patch, and scaled breast. It is seen alone or in pairs, in short trees or bushes of upper cloud forest to lower paramo (from 2,000 to 3,500m). The woodpecker sometimes associates with mixed species foraging flocks. 46c 

 

Candelita de Anteojos (Myioborus melanocephalus) Spectacled Redstart/Whitestart:  This small bird is slate grey on its upper parts and has bright yellow under parts with a short yellow eye line and eye ring which form “spectacles”. Its white outer tail feathers often spread during foraging. 59c

 

Chivo (Ampelion rubrocristata) Red Crested Cotinga:  It is a medium sized bird, dark grey with light colored bill, and white tail spots, which are obvious in flight. The dark red crest is obvious only when displayed. It seen alone or in pairs and is omnivorous. This bird can be spotted easily in the chaparral. 52c

 

Huirac-churo (Pheucticus chrysopeplus) Yellow Grosbeck:  This charming bird is medium sized and quite yellow, with black streaks on the back, black wings with white patches (obvious in flight), and a black tail with white tips. The female is similar but not as bright yellow. He/she hangs out in secondary forest, open scrubby areas, forest edge, gardens and city parks throughout the highlands. It is similar to the Southern Yellow Grosbeck. 71e

 

Jilguero Andino (Phrygilus unicolor) Plumbeous Sierra-Finch:  This is a tiny bird. The male is grey with a dark bill. The female has brown upper parts with streaks of dark brown and whitish under parts with streaks of brown. They hang out in open paramo, between 3,000 and 4,300m. 70d

 

Mirlos (Fam. – Turdidae) Thrush:  Here you will see three kinds of thrushes: Glossy black thrush, Great thrush, and Swainson’s thrush.

 

The Great Thrush (Turdidae fuscater) is common in pastures, open areas, city parks, gardens, and eucalyptus groves throughout the highlands above 2,000m (over 6,500 ft). It is medium sized, dark grey-brown, with bright orange legs and bills. You will see this thrush throughout your time in Peribuela. 58b

 

Pava de Monte or Pava Andina (Penelope montagnii) Andean Guan:  The mountain turkey is uncommon. It is large and eats fruits. It is dark brown with a long tail and it has a red throat (like a turkey). You can see and hear it in the interior of the forest. It cannot fly very far and is usually found in the canopy eating the fruits of the Guatze tree.

 

Perdizas (Attagis gayi) Rufous-bellied Seedsnipe:  This medium sized dove- or quail-like bird has a rusty colored breast and blackish back. It is a treat to see. This bird can be found in the paramo or in the upper part of the forest.  21b

 

Petirojo or Tangara de Montana ventriescarlata (Anisognathus igniventris) Scarlet Bellied Tanager:  This beautiful bird has black upper parts with bright blue shoulders and rump, a scarlet “ear” patch, and under parts of scarlet with black upper breast and throat. It eats insects. It can be seen in small groups in open cloud forest, scrubby bushes, and scattered trees at high elevations (2,500 to 3,500m).  65b

 

Pinchaflor enmascarado (Diglossa cyanea) Masked flowerpiercer:  Commonly observed and heard in mixed groups in open areas under the canopy, this beautiful little bird with a black mask and red eyes gets its energy from the nectar of flowers. 60b

 

Pinchaflor planquiblanco (Diglossa albilatera) Whitesided flowerpiercer:  Seen and heard in open areas and thickets, it is a small black bird characterized by presenting a white mark below the wings. Its curved beak allows it to feed easily on flower nectar.

 

Reinita Corona Rojiza (Basileuterus coronatus) Russet Crowned Warbler:  Commonly seen in thickets and not far from the ground, the warbler is a small bird with yellow breast and underside, brown wings, red crest with black stripes on the sides and above and under the eyes. It eats insects.

 

Sube Palo (Margarornis squamiger) Pearled Treerunner:  This little brown sparkler is common. It has a bold white eye line with a white throat and white teardrop spots on breast and side of neck, rusty back and tail. It climbs like a wood creeper along the tops and bottoms of large branches, eating insects.

 

Tangara Azulinegra (Tangara vassorii) Blue and Black Tanager:  This small bird is shiny dark blue, except for black wings and tail and a dark eye. It has a short straight bill. It can be seen in mixed groups under the canopy. This tanager eats insects. 62b

 

Torcasa or Paloma Callejera (Columba fasciata) Band Tailed Pigeon:  While this bird is not common in most areas, there are large flocks of these pigeons living in the secondary forest of Peribuela. It is mostly seen in agricultural areas and open areas. It is dark grey with a white band at the nape of the neck and a red eye. When it flies its wings make a loud sound. It eats mostly fruits, especially from the Guatze tree. 27a

 

Tortula (Zenaida auriculata) Eared Dove:  It is medium sized 10 in 25 cm and has a wedge shaped tail, with brown colored back with black spots and two black lines in the back of the eye. It is seen alone or in pairs, on the ground, in dryer highlands above 1,200m, especially in agriculture areas, city parks and gardens. 28a

 

Urraca turcuosa (Cyanoly caturcosa) Turquoise Jay:  This jay is common and can be seen and heard often in the forest and in open areas. It is medium sized and turquoise blue with a black forehead mask and a long blue tail with black tip. Often shy and quiet and other times bold and noisy, it is omnivorous and can be seen flying in pairs. 56a

 

Picaflor or Kinday or Colibri    Hummingbirds

 

Origivioleta veintreazul (Colibri coruscans) Sparkling Violeteer:  This tiny green dazzling hummingbird is common, and it has a violet central breast and eye mask that extends under its bill. It can be heard singing its emphatic series of “sip” notes and can be seen in open areas above 2,000m. It is common in the garden of the hacienda so keep an eye out for it. 36c

 

(Patagona gigas) Giant Hummingbird:   The largest of all hummingbirds is found in open dry highland between 2 and 3,000m, usually around flowering Cactus and Maguey (century plant).  37e

 

(Lesbia victoriae) Black-tailed Trainbearer:  This unique hummingbird is medium sized, with a green body and a long black tail. It can be seen in bushy areas, forest edges and gardens of dry highlands at 2,600 to 4,000m. The authors of this book saw it in the secondary forest. 39a

 

 

 

 

 

 

 

 

 

 

 

10.  Bibliography

 

Estudio Floristico Y Faunistico de la Comunidad de Peribuela.  Fernando Nicolalde-Morejon, Edison Meija. 2001. PUCE-I and DRI Cotacachi/Imbabura.

 

Guia Etnonaturistica de Intag. Andrea Rutigliano. 2006. Taller Grafico La Tierra.

 

Levantamiento del Inventario de Atractivos Turisticos de la Comunidad de Peribuela, bojo el Convenio del la PUCEI – Proyecto DRI Cotacahi. Silvia Cachiguango, Marissa Canarte, Maribel Saltos. 2004. Pontificia Universidad Catolica del Ecuador.

 

Nucanchic Panpa Janpicuna: Plantas Medicinales del Campo. Brij Kothari. 1993. Abya-Yala.

 

The Ecotravellers’ Wildlife Guide: Ecuador and its Galapagos Islands. David L. Pearson, Les Beletsky. 2000. Natural World Academic Press.

 

Ecuador and the Galapagos Islands. Michael Grosberg, Cathy McCarthy. 7th Edition, August 2006. Lonely Planet.